ORDER DEADLINE: March 15th, 2025.
A downloadable electronic version of the handbook will be available. However, if you would like us to print a copy for your household, please complete the following form by clicking on the link. Superintendents and Club Leaders will automatically get their own books – so no need to fill out this form. Printed handbooks will be distributed to 4-H Club Leaders to be provided to you at a 4-H Club meeting.
https://docs.google.com/forms/d/19u29-93wk0CTNnwJ2ZoAUAaDm6dEQHFQ9M8tRRPtn1M/edit
Porter County 4-H Hub 